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Sent: Thursday, March 10, 2005 9:14 AM
Subject: Spreading the faith - (continuing, third
segment)
Spreading the faith... (continuing, third
segment)
Stephen,
A couple years ago, I was sent a copy of a small
press poetry magazine with a section of news and reviews in the back. A
report on and one paper from a panel at a large poetry conference
identified the panel as focused on 21st Century Poetics. The paper focused on
the writer's uses of Dante. The over-all feeling, though I didn't research the
conference or panel, was that "21st century" poetics was in no way
distinguishable from "20th century" poetics and that it was all the very
familiar "poetics" of these people. The 21st century was mentioned to make the
individuals and their scenes seem to be up to date, to make the panelists and
their backers, seem to be "the latest thing". This is the very human way, of
course and only a little sad. Calendars are arbitrary marking systems with
arbitrary anchor points. But they do affect us, a new century, and certainly a
new millennium, does invite resolutions and, perhaps on a good day,
re-thinkings. Sooooo, where's a 21st century "poetics" identifiable in some way
at some time going to come from? Will anybody sit down and re-think poetics
under pressure from the (ever) changing world as noticed at a roll-over point.
Will "resolutions" (focuses) be made that aren't old ones polished up a little,
probably a very little? Uhhhmmmm.
More likely, changes in our poem-making
will sneak up on us. Articulations won't start appearing in even obscure dens
and skulletaria, so far as anybody notices, until....
So, what is this "faith" I talk about spreading,
eh? It begins with St. Ezra's, "Make it new!". We will. And not just because the
changing worlds change us, but specifically as making poems, as
writing poems is changed, as our deepest interior processes are
affected by changing writing tools and changing surfaces upon
which we write. Does the latter seem weird or just cute? How about Bucky's
(Fuller) noting the geometer's fourth tool. Everybody knew the strait-edge, the
compass (a circular instance of the glyph 2, the two fingers pointing, and then
spread, one revolved around the other) and the scribe, the drawing instrument.
Bucky's fourth tool? The surface. Paper, smoothed dirt, whatever. Well, sure,
it's got to be there and a good Euclidean, you know it's got to be flat, smooth
and able to take your marks and hold them. Early in the 20th century, some new
surfaces were tried. A globe or a saddle. And geometry got very, very different.
Then, surfaces gave way to spaces and topologies were
born....
So, our poetics will have to do with our
interior and exterior "wrighting" tools with which we write and
surfaces we write on or in....
We work in a "house of mirrors" (and remember my
description of "scenes") or, if you prefer, a "house of metaphors" all of which
distort the usual views in their unique ways. My playing over and over
with images of Juice's Table of Contents as a kind of surface and the
clickable poem names as Lewis Carroll "rabbit holes" within which can be whole
other, complex, surfaces. I don't know any more than anybody else does how,
playing this riff over and over in different keys, with different chord changes,
whatever, will affect how an individual "puts together" and, then, "writes"
poems....
How does faith spread? -
continuing...
"Come browse
often! -- Juice online is written, rewritten, edited, changed, fixed,
by contributors and editors through its entire year. At the end of the
year, it's declared "complete", packed up on a CD and offered for sale to those
who want to put a chunk of early 21st century literary history into their
book-bag (or laptop).... "
You know most of what I was doing here, to sharpen
an image, a sand-painting in the sands of time, of what you were doing, making
an intelligent design of it. But the real poking a faith into the
out there, comes at the very end. Self-appointed "definers" of history
will ignore this and all else. But some will be bugged by it, others, perhaps,
inspired or free'd by its promise or possibility. Who are we to think THIS is a
chunk of literary history?! They think in terms of importance, and the players
of lit'ry politics labor to gain control of the distribution of importance. I'm
talking only of what Juice 2005 is without reference to its
importance. It's difficult to pry these apart in our perception. The
spreading is assisted by those who are irritated. Those who are
inspired, free'd to do things are too busy to worry about
it.
Just this morning, I got an e-newsletter from Woody
Leonard who's written books on Office since before there was an Office,
only Word. His first book had Hacker's Guide in the title. Not the fiends who've
taken over the term. His latest book (in progress) is on Desktop Searching
(Google and other vendors' products). Look at this paragraph on his
book:
This update to
Google Desktop Search is one reason why our Desktop Search Handbook (DSH) is an
evolving ebook - instead of just one unchanging edition all buyers will
get updated copies for no additional charge throughout 2005. Naturally
we'll release a new version of the already popular DSH, with a revised look at
Google Desktop Search in all its wonders. [Italics added - g.f.]
Does that sound, just a little, like what I
suggested you say when contacting libraries and collections about including
Juice 2003, 2004, and "subscribing" to 2005? You see, it's built into the
surfaces we're writing and publishing on.... The faith is there
and it spreads ...through what we do, how we write and publish. You were doing
an evolving edition because you could - and we focused it down to an "editing
out loud". Woody did what he had to in order to write a useful handbook on a
subject that was continuously changing, and not coming in periodic versions
like, say, Office. Both the freeing and the forcing come out of our writing
tools and the surfaces we write on or in.
to be continued...
Gene